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In addition, essentialized social categories are “reified”, being seen as “inductively potent, homogenous, identity-determining, and grounded in deep, inherent properties” (Haslam and Whelan, 2008, p. Gender is a strongly essentialized category, particularly in the degree to which it is seen as a natural kind (Haslam et al., 2000), with interpersonal differences spontaneously interpreted through a gendered lens (Prentice and Miller, 2006). doi: 10.1080/19419899.2013.830640 Cross Ref Full Text Jordan-Young, R. 3G-sex (that is, the genetic, gonadal, and genital endowment, of an individual (Joel, 2011)) is indeed highly—although not completely—internally consistent, discrete and invariant across time and place and thus much more of a “natural kind”. doi: 10.1073/pnas.1323319111 Pubmed Abstract | Pubmed Full Text | Cross Ref Full Text Joel, D., Tarrasch, R., Berman, Z., Mukamel, M., and Ziv, E. Queering gender: studying gender identity in ‘normative’ individuals. We discuss the implications of these principles in the form of constructive guidelines and suggestions for researchers, editors, reviewers and science communicators. “Sex/gender and neuroscience: focusing on current research,” in Never Mind the Gap! Over the past few decades, psychologists have documented a tendency for lay-people to hold “essentialist” beliefs about social categories, including gender (for summary, see Haslam and Whelan, 2008). Aside from their obvious erotic charge, the sculptural objects possess an undeniable beauty.Good design looks great, yes — but why shouldn't it also feel great, smell great and sound great?
Essentialized social categories are seen as “natural kinds”, being natural, fixed, invariant across time and place, and discrete (that is, with a sharply defined category boundary). “Fragments for the future,” in Gendered Neurocultures: Feminist and Queer Perspectives on Current Brain Discourses, eds S.
The hand axe represents a technology that did not change for a million years; it evolved slower than the human skeleton. And yet, it is the mouse, not the hand axe, that is the key to understanding why human beings dominate the planet and why there has been such explosive prosperity and progress over the past 100,000 years. Cooperation turned us into specialists: I’ll do this job, you do that one. Innovation led to yet more specialization and more ways of combining different specialized skills. The more specialized our work becomes, the more diversified our consumption.
The mouse is a complex confection of metals, semiconductors, plastics, and lasers. Not one of them alone knows how to make a computer peripheral from scratch. When we moved away from self-sufficiency and began to work together, combining our knowledge, the consequence was far-reaching: We created things we could not and do not understand, from cordless mice to urban metropolises. We produce one specialized thing or service, and in exchange we get to tap the resources of hundreds of other people, from janitors to actors, from coffee growers to electrical engineers.
They even make technologies, by choosing rocks to crack nuts, by fashioning twigs to fish for termites.
But because chimps do not compare notes or exchange inventions among troops, their ideas cannot have sex and they do not experience progressive cultural change or build increasingly elaborate combinations of ideas as humans do., the inventors of the hand axe, probably were like this.